George Burroughs ( 1652August 19, 1692) was a non-Ordination Puritans preacher who was the only minister executed for witchcraft during the course of the Salem witch trials. He is remembered for reciting the Lord's Prayer flawlessly moments before his execution, something that was believed a witch could never do.
He was raised by his mother in the town of Roxbury, Massachusetts. In 1670, he completed his ministerial studies at Harvard College. In 1673, he married his first wife, Hannah Fisher; they had four children, three of whom survived.
Burroughs was described by author Frances Hill as "confident, strong-willed, and decisive, a man of action as well as a preacher, unusually athletic and clever enough to do well in Harvard. Short of stature, muscular, dark-complexioned, he was highly attractive to women, as is shown by his winning the hand of a rich widow as his second wife when he was a mere village minister."
In 1674, Burroughs served as pastor in the congregational church in Falmouth, Maine, until the town was destroyed by a Wabanaki raid in 1676. He and his family fled to Massachusetts and, after a series of moves, he became the minister of Salem Village (now Danvers) in 1680 (where he would eventually be convicted of witchcraft and hanged). But he grew disillusioned with the community when they failed to pay his wages. When his wife Hannah died in childbirth in 1681, he resorted to borrowing money from community member John Putnam in order to cover her funeral expenses. Burroughs was unable to repay the debt, and resigned from his post, leaving Salem in 1683.
He obtained a ministry near Casco Bay in Maine, where he lived until 1688 when it too was subject to Indian attacks. He next moved to Wells, Maine, believing it would be safer. His second wife died in 1689, but he soon remarried to a woman named Mary, with whom he had a daughter. An extant letter dated September 28, 1691, written by "Rev. Geo. Burrough" and co-signed by six Wells residents, asks the Maine Governor and Council to leave soldiers stationed in the town as protection against the threat of "heathens".
Among Burroughs' accusers were personal enemies from his former congregation who had sued him for debt. At his trial later in May, the evidence presented against him included his extraordinary feats of strength, such as lifting a musket by inserting his finger into the barrel (such feats of strength were presumed impossible without diabolical assistance). His failure to attend communion was also cited as proof of guilt. Moreover, he was suspected of killing his first two wives by witchcraft, and although clearly witchcraft was not involved, there is some historical evidence that he treated them poorly. During the trial, Cotton Mather, a minister from Boston, said that Burroughs "had been famous for the barbarous use of his two late wives, all the country over"; and a girl accuser described a nightmarish vision she had in which "she stared into the blood-red faces of his dead wives."
While standing on a ladder before the crowd, waiting to be hanged, Burroughs movingly recited the Lord's Prayer without making a single mistake, something generally considered by the Court of Oyer and Terminer to be impossible for a witch to do. This feat stirred misgivings among the spectators. After the hanging, Cotton Mather from atop his horse sought to smother any sparks of discontent by reminding everyone that Burroughs had never been ordained, and that he was convicted in a court of law. Mather spoke convincingly enough that four more executions took place.
Below is the original account of the hanging as compiled and published in 1700 by Robert Calef in More Wonders of The Invisible World, and later reprinted or relied upon by others including Charles Wentworth Upham and George Lincoln Burr:
Later, the government of the Massachusetts colony recognized Burroughs' innocence and awarded 50 pounds damages to his widow and children, though this led to disputes over the division of the award among his heirs. The musket reportedly used for demonstration purposes at the trial was for a time located at Fryeburg Academy in Fryeburg, Maine, having been taken there in 1808 for display in the Academy museum; but it was said to have been destroyed in the Academy fire of 1850.
Accusation and trial for witchcraft
Suspicion of being a secret Baptist
Execution and aftermath
See also
Sources
Further reading
|
|